oa Afterword: From Catholic Modernity to Religious Modernities

References

1. Beck, Ulrich. Risk Society: Towards a New Modernity. Translated by MarkRitter. London: Sage, 1992.
   [Google Scholar]
2. Boyarin, Jonathan. “Out of the Depths of Modernity. Fragments of a Response to Charles Taylor’s‘A Catholic Modernity?’ in a Jewish Idiom,”NTT Journal for Theology and the Study of Religion75, no. 3/4 (October2021): 441-464.
   [Google Scholar]
3. Carroll, Anthony J.“The Importance of Protestantism in Max Weber’s Theory of Secularisation,”European Journal of Sociology50, no. 1 (2009): 61-96.
   [Google Scholar]
4. Carroll, Anthony J.. “The Philosophical Foundations of Catholic Modernism.” In George Tyrrell and Catholic Modernism, edited by OliverP. Rafferty, 38-55. Dublin: Four Courts Press, 2010.
   [Google Scholar]
5. Carroll, Anthony J.. “A Catholic Program for Advanced Modernity.” In Towards a New Catholic Church in Advanced Modernity, edited by StafHellemans and JozefWissink, 51-77. Münster: LIT, 2012.
   [Google Scholar]
6. Carroll, Anthony J.. “Global Challenges to Justice and Responsibility: Approach through Panentheistic Humanism.” In Justice and Responsibility: Re-Learning to be Human, edited by BalaganapathiDevarakonda and SebastianVelassery, 63-102. Washington: Council for Research in Values and Philosophy, 2021.
   [Google Scholar]
7. Carroll, Anthony J.. “The Monastery Door Reopens.” In Weber Routledge International Handbook, edited by AlanSica. London: Routledge, 2021 (forthcoming).
   [Google Scholar]
8. Carroll, Anthony J., and RichardNorman, eds. Religion and Atheism: Beyond the Divide. London: Routledge, 2016.
   [Google Scholar]
9. Carroll, Anthony J., and StafHellemans, “Introduction: Modernity and Transcendence,”NTT Journal for Theology and the Study of Religion75, no. 3/4 (October2021): 303-309.
   [Google Scholar]
10. Dalferth, Ingolf U. Transcendence and the Secular World: Life in Orientation to Ultimate Presence. Translated by JoBennett, 2nd revised edition. Tübingen: Mohr Siebeck, 2018.
    [Google Scholar]
11. De Certeau, Michel. The Practice of Everyday Life. Translated by StevenRendall. Berkeley: University of California Press, 1984.
    [Google Scholar]
12. Diagne, Souleymane Bachir. “Time, Transcendence in Islamic Thought and an Embrace of ‘Catholic Modernity’,”NTT Journal for Theology and the Study of Religion75, no. 3/4 (October2021): 429-440.
    [Google Scholar]
13. Eisenstadt, Shmuel, ed. Multiple Modernities. New Brunswick: Transaction Publishers, 2002.
    [Google Scholar]
14. Eisenstadt, Shmuel, ed. Comparative Civilizations & Multiple Modernities, 2 vols. Leiden: Brill, 2003.
    [Google Scholar]
15. Gabriel, Karl. Christentum zwischen Tradition und Postmoderne. Freiburg im Breisgau: Herder, 1992.
    [Google Scholar]
16. Gilman, Nils. Mandarins of the Future: Modernization Theory in Cold War America. Baltimore: Johns Hopkins University Press, 2003.
    [Google Scholar]
17. Gusfield, Joseph R. “Tradition and Modernity: Misplaced Polarities in the Study of Social Change,”American Journal of Sociology72, no. 4 (1967): 351-362.
    [Google Scholar]
18. Habermas, Jürgen. The Theory of Communicative Action, 2 vols. Translated by T.McCarthy. Boston: Beacon Press, 1984.
    [Google Scholar]
19. Habermas, Jürgen. Auch eine Geschichte der Philosophie. Band 1: Die okzidentale Konstellation von Glauben und Wissen. Frankfurt am Main: Suhrkamp, 2019.
    [Google Scholar]
20. Habermas, Jürgen. Auch eine Geschichte der Philosophie. Band 2: Vernünftige Freiheit. Spuren des Diskurses über Glauben und Wissen. Frankfurt am Main: Suhrkamp, 2019.
    [Google Scholar]
21. Hellemans, Staf. “From ‘Catholicism Against Modernity’ to the Problematic ‘Modernity of Catholicism’,”Ethical Perspectives8, no. 2 (2001): 117-127.
    [Google Scholar]
22. Hellemans, Staf. “Tracking the New Shape of the Catholic Church in the West.” In Towards a New Catholic Church, edited by StafHellemans and JozefWissink, 19-50. Münster: LIT, 2012.
    [Google Scholar]
23. Hellemans, Staf. De grote transformatie van religie en van de katholieke kerk. Tilburg: Prisma Print, 2019.
    [Google Scholar]
24. Hellemans, Staf;. “Turning ‘Society’ into ‘Religion’. A Processing Approach.” In The Making of Christianities in History. A Processing Approach (Bibliothèque de la Revue d’Histoire Ecclésiastique 106), edited by StafHellemans and GerardRouwhorst, 23-158. Turnhout: Brepols, 2020.
    [Google Scholar]
25. Hervieu-Léger, Danièle. “Sécularisation et modernité religieuse,”Esprit no. 106 (October1985): 50-62.
    [Google Scholar]
26. Hervieu-Léger, Danièle. “Pour une sociologie des ‘modernités religieuses multiples’: une autre approche de la ‘religion invisible’ des sociétés européennes,”Social Compass50, no. 3 (2003): 287-295.
    [Google Scholar]
27. Joas, Hans. Die Macht des Heiligen. Frankfurt am Main: Suhrkamp, 2017. Translated by AlexSkinner as The Power of the Sacred: An Alternative to the Narrative of Disenchantment. New York: Oxford University Press, 2021.
    [Google Scholar]
28. Kahl, Sigrun. “The Religious Roots of Modern Poverty Policy: Catholic, Lutheran, and Reformed Protestant Traditions Compared,”European Journal of Sociology46 (2005): 91-126.
    [Google Scholar]
29. Kaufmann, Franz-Xaver. Religion und Modernität. Tübingen: Mohr Siebeck, 1989.
    [Google Scholar]
30. Kaufmann, Franz-Xaver. Kirche in der ambivalenten Moderne. Freiburg im Breisgau: Herder, 2014.
    [Google Scholar]
31. Luckmann, Thomas. “Shrinking Transcendence, Expanding Religion?,”Sociological Analysis50, no. 2 (1990): 127-138.
    [Google Scholar]
32. Luhmann, Niklas. The Differentiation of Society. Translated by StephenHolmes and CharlesLarmore. New York: Columbia University Press, 1982.
    [Google Scholar]
33. Martin, Bernice. “A Pentecostal Modernity? A Response to Charles Taylor’s ‘A Catholic Modernity?’,”NTT Journal for Theology and the Study of Religion75, no. 3/4 (October2021): 337-370.
    [Google Scholar]
34. Martin, David. Religion and Power: No Logoswithout Mythos. Farnham: Ashgate, 2014.
    [Google Scholar]
35. Martin, David. “Pointing to Transcendence: Reflections from an Anglican Context,”NTT Journal for Theology and the Study of Religion75, no. 3/4 (October2021): 310-336.
    [Google Scholar]
36. Neville, Robert Cummings. “Confucian Modernity, Ultimacies, and Transcendence,”NTT Journal for Theology and the Study of Religion75, no. 3/4 (October2021): 397-428.
    [Google Scholar]
37. Niebuhr, H. Richard. Christ and Culture, Expanded Edition 50th Anniversary. San Francisco: Harper Collins, 2002.
    [Google Scholar]
38. Osrecki, Fran. “Autonomisierung durch Nichtwissen: Unberechenbarkeit in der Konstitution von Publikumsrollen,”Zeitschrift für Soziologie49, no. 2-3 (2020): 143-162.
    [Google Scholar]
39. Ratzinger, Joseph. “Was die Welt zusammenhält: Vorpolitische moralische Grundlagen eines freiheitlichen Staates.” In Dialektik der Säkularisierung. Űber Vernunft und Religion, edited by FlorianSchuller, 39-60. Freiburg: Herder, 2004.
    [Google Scholar]
40. SchletteMagnus et al.Idealbildung, Sakralisierung und Religion: Im Gespräch mit Hans Joas. Frankfurt am Main: Campus Verlag, 2021 (forthcoming).
    [Google Scholar]
41. Schüssler Fiorenza, Francis. “Transcendence, Catholicism and the Challenges of Modernity.”NTT Journal for Theology and the Study of Religion75, no. 3/4 (October2021): 371-396.
    [Google Scholar]
42. Sorkin, David. The Religious Enlightenment: Protestants, Jews and Catholics from London to Vienna. Princeton: Princeton University Press, 2008.
    [Google Scholar]
43. Stichweh, Rudolf. Inklusion und Exklusion. Studien zur Gesellschaftstheorie. Bielefeld: Transkript Verlag, 2016.
    [Google Scholar]
44. Taylor, Charles. Sources of the Self. The Making of Modern Identity. Cambridge: Harvard University Press, 1989.
    [Google Scholar]
45. Taylor, Charles. The Ethics of Authenticity. Cambridge: Harvard University Press, 1992.
    [Google Scholar]
46. Taylor, Charles. “Two Theories of Modernity,”Hastings Center Report25, no. 2 (1995): 24-33.
    [Google Scholar]
47. Taylor, Charles. “A Catholic Modernity?.” In A Catholic Modernity? Charles Taylor’s Marianist Award Lecture, edited by JamesL. Heft, 13-37. New York: Oxford University Press, 1999. See also https://ecommons.udayton.edu/cgi/viewcontent.cgi?article=1009&context=uscc_marianist_award, accessed February22, 2021.
    [Google Scholar]
48. Taylor, Charles. “Concluding Reflections and Comments.” In A Catholic Modernity? Charles Taylor’s Marianist Award Lecture, edited by JamesL. Heft, 105-125. New York: Oxford University Press, 1999.
    [Google Scholar]
49. Taylor, Charles. “Modernity and Difference.” In Without Guarantees: in Honour of Stuart Hall, edited by PaulGilroy, LawrenceGrossberg, and AngelaMcRobbie, 364-374. London: Verso, 2000.
    [Google Scholar]
50. Taylor, Charles. A Secular Age. Cambridge: Harvard University Press, 2007.
    [Google Scholar]
51. Taylor, Charles. Foreword to Ruin and Restoration. On Violence, Liturgy and Reconciliation, by DavidMartin, vii-ix. London: Routledge, 2016.
    [Google Scholar]
52. Taylor, Charles. “Comments on the Contributors,”NTT Journal for Theology and the Study of Religion75, no. 3/4 (October2021): 465-481.
    [Google Scholar]
53. Taylor, Charles. “A Catholic Modernity 25 Years on,”NTT Journal for Theology and the Study of Religion75, no. 3/4 (October2021): 482-507.
    [Google Scholar]
54. Van Kersbergen, Kees. Social Capitalism: a Study of Christian Democracy and of the Welfare State. London: Routledge,1995.
    [Google Scholar]
55. Wohlrab-Sahr, Monika and MarianBurchardt. “Multiple Secularities: Toward a Cultural Sociology of Secular Modernities,”Comparative Sociology11, no. 6 (2012): 875–909.
    [Google Scholar]