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- Volume 46, Issue 1, 1992
NTT Journal for Theology and the Study of Religion - Volume 46, Issue 1, 1992
Volume 46, Issue 1, 1992
Language:
Dutch
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John Toland en Hermann Samuel Reimarus over de wonderen in het Oude Testament
More LessAbstract Both the English deist Toland (1720) and the German oriental scholar Reimarus (ca. 1750) rejected the historicity of the miracles narrated in the Old Testament. But they had different views on the way the miracle stories in the Old Testament originated. Toland ascribed the origin of these stories to the misinterpretation of natural events by the biblical authors and the readers of the Bible. Reimarus went so far as to a Read More
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Ontwikkelingen in de godsdienstsociologie Nederland
More LessAbstract In the time just before and after World War II, sociology of religion was mixed up with ecclesial interests, but in the sixties the field emancipated as an independent academic discipline. Since that time, various sociological approaches paid attention to manifest and hidden religious phenomena in society as such. In the last decade, however, the interest for religion has been diminished and consequently also Read More
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Gods volmaakte kennis
*Deze onderzoekingen werden gesteund door de Stichting voor Theologisch en Godsdienstwetenschappelijk Onderzoek in Nederland (STEGON), die wordt gesubsidieerd door de Nederlandse Organisatie voor Wetenschappelijk Onderzoek (NWO). Mijn dank gaat uit naar drs C. Bakker, drs N. den Bok, drs G. van den Brink, prof.dr V. Brümmer, dhr. P. Helm, drs E. Klootwijk en drs J. Wagenaar, van wier commentaar op eerdere versies van dit paper ik veel heb geleerd.
More LessBy Marcel SarotAbstract There are two sorts of knowledge: intellectual knowledge (knowledge of true propositions) and experiential knowledge (knowledge of how certain experiences feel). Experiential knowledge cannot be reduced to intellectual knowledge. This has important consequences for the doctrine of divine omniscience: if God cannot undergo experiences and is intellectually omniscient only, there is some knowledge He does not posse Read More
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Leert de natuur ons mores?
More LessBy F. de LangeAbstract The classical question whether nature can serve as a normative argument in ethics or not, is gaining more and more actuality in face of current evolutions in bio-technology and ecology. Analysing the concept of nature, the author concludes however, that it represents a rich, but very polyvalent metaphysical notion. For that reason nature cannot play the role that normative ethics sometimes assigns to it, in presenting Read More
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Volumes & issues
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Volume 79 (2025)
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Volume 78 (2024)
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Volume 77 (2023)
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Volume 76 (2022)
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Volume 75 (2021)
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Volume 74 (2020)
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Volume 73 (2019)
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Volume 72 (2018)
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Volume 71 (2017)
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Volume 70 (2016)
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Volume 69 (2015)
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Volume 68 (2014)
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Volume 67 (2013)
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Volume 66 (2012)
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Volume 65 (2011)
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Volume 64 (2010)
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Volume 63 (2009)
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Volume 62 (2008)
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Volume 61 (2007)
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Volume 60 (2006)
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Volume 59 (2005)
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Volume 58 (2004)
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Volume 57 (2003)
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Volume 56 (2002)
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Volume 55 (2001)
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Volume 54 (2000)
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Volume 53 (1999)
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Volume 52 (1998)
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Volume 51 (1997)
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Volume 50 (1996)
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Volume 49 (1995)
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Volume 48 (1994)
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Volume 47 (1993)
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Volume 46 (1992)
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Volume 45 (1991)
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Volume 44 (1990)
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Volume 43 (1989)
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Volume 42 (1988)
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Volume 41 (1987)
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Volume 40 (1986)
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Volume 39 (1985)
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Volume 38 (1984)
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Volume 37 (1983)
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Volume 36 (1982)
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Volume 35 (1981)
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Volume 34 (1980)
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