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- Volume 50, Issue 2, 1996
NTT Journal for Theology and the Study of Religion - Volume 50, Issue 2, 1996
Volume 50, Issue 2, 1996
Language:
Dutch
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The Resurrection between Zarathustra and Jonathan Z. Smith
More LessBy J.N. BremmerAbstract In this contribution I study three aspects of the history of the resurrection in antiquity. Firstly, after a short survey of the resurrection in the New Testament, I show that this doctrine was not particularly important in Qumran or among the Essenes. Secondly, I argue that the resurrection was not very important for the ancient Persians, who only started to thematize the doctrine in competition with Christianity. Thirdly, I sug Read More
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Exegetische notities over Maria in het Protevangelium Jacobi
More LessAbstract This essay discusses the original background of various motifs in PJ’s description of Mary, all of them having to do with sex, birth, purity and ascetism: her being a seven-months’ baby, her eating angelic food, her removal from the temple at the age of twelve, and her perpetual virginity are studied in the light of ancient Pagan, Jewish, and Christian concepts.
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De vervluchtiging van het vrijzinnig protestantisme in Nederland
More Less1Voor hun suggesties en kritiek op een eerdere versie van dit artikel wil ik prof.dr. E.J. Kuiper, dr. Peter van Rooden, prof.dr. H.J. Adriaanse en dr. Hetty Zoek hartelijk danken. Deze onderzoekingen werden gesteund door de Stichting voor Filosofie en Theologie (SFT), die wordt gesubsidieerd door de Ned. Organisatie voor Wetenschappelijk Onderzoek (NWO).
Abstract In this essay the author discusses two issues. First, he offers an explanation of the decline of liberal Protestantism in the Netherlands in the 20th century. He argues that its fall is due to the Dutch system of pillarization (consociationalism). The idea of (liberal Protestant) religion as an integrative force in society was severely frustrated in a situation where the non-liberals organized themselves as separate confessional Read More
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Forma lucis: Een gereformeerde theologie van de kleur
More Less*De inhoud van dit artikel is besproken met Prof.dr. E.J. Beker, dr. M A. Smalbrugge en drs. J.H. Hoekert, die ik hartelijk dank voor hun commentaren.
Abstract Can theological aesthetics be the startingpoint of Calvinist theology, and if so, which aesthetics? In the aesthetics of Kant, Calvin, Bonaventura and Barth, form is a central notion. Theological form is defined as the relation between God, reality and believer. Thus it is closely connected to the imaginability of God. Kant and Bonaventura make no eschatological reservation toward form, while Calvin and Barth s Read More
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Volumes & issues
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Volume 79 (2025)
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Volume 78 (2024)
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Volume 77 (2023)
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Volume 76 (2022)
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Volume 75 (2021)
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Volume 74 (2020)
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Volume 73 (2019)
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Volume 72 (2018)
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Volume 71 (2017)
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Volume 70 (2016)
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Volume 69 (2015)
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Volume 68 (2014)
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Volume 67 (2013)
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Volume 66 (2012)
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Volume 65 (2011)
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Volume 64 (2010)
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Volume 63 (2009)
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Volume 62 (2008)
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Volume 61 (2007)
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Volume 60 (2006)
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Volume 59 (2005)
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Volume 58 (2004)
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Volume 57 (2003)
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Volume 56 (2002)
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Volume 55 (2001)
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Volume 54 (2000)
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Volume 53 (1999)
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Volume 52 (1998)
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Volume 51 (1997)
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Volume 50 (1996)
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Volume 49 (1995)
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Volume 48 (1994)
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Volume 47 (1993)
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Volume 46 (1992)
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Volume 45 (1991)
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Volume 44 (1990)
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Volume 43 (1989)
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Volume 42 (1988)
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Volume 41 (1987)
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Volume 40 (1986)
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Volume 39 (1985)
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Volume 38 (1984)
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Volume 37 (1983)
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Volume 36 (1982)
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Volume 35 (1981)
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Volume 34 (1980)
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