2004

NTT Journal for Theology and the Study of Religion - Volume 51, Issue 3, 1997

Volume 51, Issue 3

Volume 51, Issue 3, 1997

Language: Dutch

- oa Een dal vol beenderen Een Afrikaanse visie op westers christendom
  1Dit artikel is een bewerking van het door schrijfster dezes op 3 september 1996 te Utrecht gehouden openbaar college ter gelegenheid van de opening van het academisch jaar 1996-1997 door de Katholieke Theologische Universiteit te Utrecht en de Theologische Faculteit van de Universiteit Utrecht.
  
  By Gerrie ter Haar
  
  https://doi.org/10.5117/NTT1997.3.001.HAAR
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  Abstract This article discusses the ideas which African Christians have of their Western counter-parts, notably in Western Europe, where African immigrants have recently founded congregations. African views of Christianity contain certain characteristics which Westerners tend to associate with traditional African religious beliefs. Western commentators often interpret the continuity between tradition and modernity in the spi Read More
  
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- oa Nat—Koopmans—Lettinga—Muraoka Ontwikkelingen in de hebraïstiek van 1936 tot 1996
  1De auteur van dit artikel heeft dankbaar gebruik gemaakt van de waardevolle opmerkingen en suggesties van mevrouw drs. M. Nat, prof. J.P. Lettinga, prof. T. Muraoka, prof. J. Hoftijzer, prof. K.R. Veenhof en drs. M.F.J. Baasten.
  
  By W.Th. van Peursen
  
  https://doi.org/10.5117/NTT1997.3.002.PEUR
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  Abstract The article describes the history of Jan Nat’s Hebrew grammar from the first (1936) till the tenth (1996) edition. The revisions by Nat himself, Koopmans, Lettinga and Muraoka reflect the developments that took place in the study of Hebrew in the course of this century. These include the dominance and subsequent decline of the historical-comparative method of Bauer-Leander and Brockelmann, the discovery Read More
  
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- oa Frederik van Eeden en Martin Buber
  
  By L. Engelfriet
  
  https://doi.org/10.5117/NTT1997.3.003.ENGE
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  Abstract Between 1910 and 1924 Van Eeden and Buber disagreed about the realisation of their socio-religious ideas. Inspired by a universal ideal of oneness Van Eeden, with kindred spirits, wanted to animate humanity. Averse to dogmatism he ended up in the Roman Catholic Church via platonic, oriental and signific avenues. Buber wished to actualize God in the community in an undogmatic, Nietzschean way. His permanent Zionis Read More
  
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- oa Bibliografisch gedeelte
  
  https://doi.org/10.5117/NTT1997.3.004.XXXX
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