Carillon and Bell Culture in the Low Countries - Current Issue
Volume 3, Issue 1, 2024
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Jacob van Eyck before 1619: a Reconstruction
By Thiemo WindAbstractUntil recently, the first thirty years of Jacob van Eyck’s life were shrouded in mystery. The assumption that he was born and grew up in Heusden was accompanied by reasonable doubt. How could the blind musician have developed into a campanologist and carillon expert in that small, fortified town? The discovery that he arrived in Heusden in 1618 with a membership certificate of the Reformed Church from Bergen op Zoom invited renewed research. Based on newly discovered sources, and with the help of a lot of circumstantial evidence, the missing half of his biography can now also be written. Van Eyck was almost certainly born in 1589, possibly in Heusden but even more likely in The Hague. He grew up in Bergen op Zoom, where the tower clockmaker Pyeter Heyndryckxsen must have been paid to familiarize him with the technical ins and outs of the carillon.
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Jeremy de Roujoux’s Influence on Future Generations of Bell Founders
More LessAbstractLet’s return to the Ancien Régime and discover the true source of the French Encylopaedia chapter on Bells and Bell Founding. It will be determined that the invaluable campanological legacy of Jeremy de Roujoux, French country priest and lifelong bell founder, has endured centuries. What influential role did he have on the art of casting bells in France, in Europe, and in the world since the publication of his treatise in 1765? How did his refined understanding of harmonics overwhelm the accepted bell tonalities since Mersenne? Conclusive evidence will highlight the work of this figure of the Enlightenment.
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Methods for Analyzing Carillon Repertoire Diversity Initiatives
More LessAbstractThe theory and practice of diversity are often at odds with one another. This paper examines the particular case of ‘global carillon songbooks’, collections of musical works from around the world that have been adapted for carillon performance. A multilayered analysis of these books reveals distinct relationships between their construction—works chosen, extramusical text, and adaptational choices—and their position within the ever-shifting paradigm of carillon culture. Empirical results from three audience surveys further contextualize these initiatives’ relationship with carillon listeners and broader musical trends.
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