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- Volume 115, Issue 1, 2023
Algemeen Nederlands Tijdschrift voor Wijsbegeerte - Volume 115, Issue 1, 2023
Volume 115, Issue 1, 2023
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- Artikelen
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oa Pastorale macht en zelf-technieken: Foucault en de ascese van de woestijnvaders
By Danny PraetAbstract Pastoral power and techniques of the self: Foucault and the asceticism of the Desert Fathers This article argues that Foucault would probably have wanted to discuss a number of subjects and texts which are now almost completely lacking: the novelistic texts known as the Apocryphal Acts of the Apostles and some hagiographical sources. The Christian views on sexuality were sometimes less ‘orthodox’ and Read More
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oa Foucault and the problematics of the will in Cassian and Augustine
More LessAbstract Foucault and the problematics of the will in Cassian and Augustine Although John Cassian and Augustine are contemporaries involved in debates on (free) will, sin and grace, Foucault in Confessions of the Flesh closely examines these two authors in different text parts without confronting their positions regarding their conceptualization of the libido and the problem of a sinful will. In this article Augustine’s and C Read More
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oa Verzet en maagdelijkheidstechnieken
More LessAbstract Resistance and Techniques of Virginity: A Feminist Reading of The Confessions of the Flesh What is the feminist relevance of Foucault’s posthumously published Confessions of the Flesh? This question is part of a larger debate on the usefulness of the later Foucault in conceptualizing resistance against patriarchal power relationships. This paper follows those who argue in favor of the feminist potential of his concepts o Read More
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oa Wat doet de spirituele strijd in de Bekentenissen van het vlees?
More LessAbstract Spirituality and struggle in Foucault. The role of spiritual combat In the first two chapters of Confessions of the Flesh the Christian notion of spiritual combat is presented by Foucault as a double paradoxical self-practice of Christian mortification and pastoral power. It is both, constant negative fight against one-self, and never-ending internal war against the temptations of the soul. This rather negative idea of spiritual c Read More
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oa Van Geert Groote tot Ignatius van Loyola
More LessAbstract From Geert Groote to Ignatius of Loyola: Sexuality, Spirituality, and Governmentality in the Later Middle Ages This contribution discusses late-medieval ‘modern devotion’ in the Low Countries in terms of Foucault’s history of sexuality. This time and area are both historically and theoretically relevant for further refining and elaborating that history: in particular, they invite us to analyze the spirituality of Thomas a Read More
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oa Het geluk van de niet-identiteit
By Marli HuijerAbstract The happiness of non-identity: Michel Foucault’s search for self-loss beyond modern and Christian confession This article focuses on Michel Foucault’s notion of a ‘happy limbo of non-identity’, formulated in his epilogue to the diary of the ‘hermaphrodite’ Barbin (1838-1868). From the eighteenth century onwards, the incitement to put sex and gender into discourse has limited this freedom to be indeterminate. Using Th Read More
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oa ‘Subject van zijn daden’: Lacaniaanse reflecties bij een foucaultiaanse levenskunst
More LessAbstract ‘Subject of one’s acts’: Lacanian reflections on a Foucauldian art of living In Les aveux de la chair, the fourth volume of his Histoire de la sexualité, Foucault explains how the still dominant idea that man is ‘subject of desire’ – and thus subjected to the law of desire – has its origin in the libido theory of Augustine. With this genealogical analysis Foucault targets, among other things, the libido theory of his contemporary, th Read More
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oa Met Foucault over subjectivering, verleiding en techniek
More LessAbstract With Foucault on subjectivation, seduction, and technology What does Confessions of the Flesh add to Foucault’s approach of subjectivation and its application for the ethics of technology? In his late work Foucault focusses on subjectivation following a fourfold framework, without explaining its development. There are good reasons to believe it relates to Aristotle’s four causes and also refers to Heidegger’s Read More
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