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- Volume 117, Issue 1, 2025
Algemeen Nederlands Tijdschrift voor Wijsbegeerte - Volume 117, Issue 1, 2025
Volume 117, Issue 1, 2025
Language:
Dutch
- Redactioneel
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- Focusartikel
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Jezelf zijn doe je niet alleen
More LessAbstract You can’t be yourself on your own: An enactive approach to relational authenticity In this paper, I develop an enactive account of relational authenticity. Starting from the assumption that we are relational beings, what then does it mean to be yourself? I first introduce some examples of (in)authenticity and subsequently discuss three main views on authenticity: namely that we discover, create, or c Read More
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- Commentaren
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Jezelf zijn met de ander: Waar ligt precies de grens?
Authors: Léon de Bruin & Nina S. de BoerAbstract Being yourself with others – Where exactly is the boundary? De Haan’s enactivist approach enables a mapping of the scope of relational authenticity and clarifies the ambivalent role of others (and the environment) within this concept. However, since it remains unclear how this approach can establish a boundary to distinguish authenticity from inauthenticity, we find it less suitable for addressing cri Read More
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Jezelf worden met anderen: relationele authenticiteit en zelf-affirmerende participatie
More LessAbstract Becoming oneself with others: Relational authenticity and self-affirming participation. Response to De Haan Being yourself with others – the art of maintaining your individuality while engaging and growing in social interactions – is a challenge for everyone. A philosophical account of authenticity should be able to explain why this is inherently difficult. In this response, I start from De Haan’s exposition on relational auth Read More
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Discrepantie tussen ‘jezelf zijn’ en ‘jezelf voelen’
By Roy DingsAbstract Discrepancy between ‘being yourself’ and ‘feeling yourself’ This commentary puts forward two critical remarks and two suggestions regarding the concept of ‘experiential authenticity’ and the extent to which this concept ties into ‘everyday experiences of being oneself’. The first critical remark explicates a tension in the purported goal of De Haan’s article: on the one hand De Haan states that she wants to do justi Read More
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Het zelfportret als landkaart
More LessAbstract The self-portrait as a landscape. A relational perspective on discovering, creating and choosing yourself Being yourself does not always come naturally. Sometimes, you need to actively work to feel authentic. But how do you go about that? Traditional views on authenticity suggest that you can search for who you are deep down inside, chart your own course, or consistently choose what you value. Following an enac Read More
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Jezelf zijn in sociale rollen
More LessAbstract Being Yourself in Social Roles: a response to Sanneke de Haan’s conception of authenticity In this response to de Haan’s relational and enactive conception of authenticity I consider its implications for the way we fulfil professional and social roles in everyday life. I argue that on de Haan’s conception of authenticity it is possible to fulfil those roles in a fully authentic way, as long as one experiences and perceives one Read More
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Een ethiek van authentieke interacties
More LessAbstract Towards an ethics of authentic interaction Though authenticity is a popular ideal, it is at the same time contested in philosophical debates, in particular if it is regarded as an ethical ideal. Sanneke de Haan convincingly develops an enactivist approach to authenticity as a relational concept with moral and critical potentials. In my comment, I try to further develop the implications of this approach for understanding a Read More
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Repliek: Is Betty nu wel of niet authentiek?
More LessAbstract But is Betty really authentic? About self-affirming bubbles, ethics, and the role of boundaries for an enactive approach to relational authenticity. In this paper, I respond to the commentaries on my paper ‘You cannot be yourself on your own: An enactive approach to relational authenticity’. Some commentaries ask for clear boundaries, but I argue that a relational, context sensitive approach to a Read More
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